Results for 'Frank Art in Cinema Society'

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  1.  4
    More Trouble for a Troubled Geist: Finding Certainty in the Uncertain through Creative Unknowing.Frank Hahn - 2024 - The European Legacy 29 (3-4):350-360.
    The main response to the multiple crises besetting Western societis in the past decades has been the attempt of the academic and scientific as well as political circles to gain a sense of orientation—and of social cohesion—by two main modes of thinking: identity politics and evidence-based knowlegde. Regarding the latter, I argue that if scientific knowledge is reduced to facts, data and numbers, as the basis for political decisions without any alternatives, it would become a dogma propagating the truth—that is, (...)
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  2.  10
    Profylaksens "pædagogik".Frank Juul Agerholm - 2021 - Studier i Pædagogisk Filosofi 10 (1).
    One of the most important lesson to be learned from the corona pandemic might be, that it makes a difference which normativity sets the norms for our way of living. It makes no small difference to the life of humans and society, whether this normativity is prophylactic or pedagogical. Disease, insecurity and death are faithful companions of the pandemic; and prophylactic reason rules in times of such critical occurences. In such times it might occur that pedagogy so to speak (...)
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  3.  15
    “These Critics (Still) Don’t Write Enough about Women Artists”: Gender Inequality in the Newspaper Coverage of Arts and Culture in France, Germany, the Netherlands, and the United States, 1955-2005.Frank Weij, Marc Verboord & Pauwke Berkers - 2016 - Gender and Society 30 (3):515-539.
    This article addresses the extent and ways in which gender inequality in the newspaper coverage of arts and culture has changed in France, Germany, the Netherlands, and the United States, 1955-2005. Through a quantitative content analysis, we mapped all articles that appeared in two elite newspapers in each country in four sample years 1955, 1975, 1995, and 2005. First, despite increasing women’s employment in arts and culture and a quantitative feminization of journalism, elite newspaper coverage of women in arts and (...)
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  4.  11
    Edward R. Branigan, Point of View in The Cinema: A Theory of Narration and Subjectivity in Classical Film.Frank P. Tomasulo - 1987 - Journal of Aesthetics and Art Criticism 45 (3):309-311.
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  5. Weitz's Legacy.Frank Boardman - 2015 - American Society for Aesthetics Graduate E-Journal 7 (1).
    One common way of framing the recent history of definitional theories of art has it that Wittgensteinian challenges to the definitional project were not successful in establishing the impossibility of a successful definition, but they were successful in providing limits on the kinds of theories that can work. A key part of this story concerns Morris Weitz’s argument that “art” is indefinable because art is – as he calls it – an “open concept”. The argument has since been refuted by (...)
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  6.  21
    From dialogue rights to property rights: Reply to Shearmur.Frank Michelman - 1990 - Critical Review: A Journal of Politics and Society 4 (1-2):133-143.
    Jeremy Shearmur's consequentialist argument for universality in the distribution of individual ?negative?; liberties claims that what is gained as a consequence of extending such liberties to the last hitherto excluded group is likely to outweigh what is lost by doing so. In trying to make such a claim convincing, does it help to notice that whoever is denied negative liberties is thereby impeded from contributing to social dialogue about the arts and ethics of human well?being? Perhaps, but only on two (...)
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  7.  76
    The place of the expert in a democratic society.Jerome Frank - 1949 - Philosophy of Science 16 (1):3-24.
    In their adversely critical attitude towards administrative agencies, many lawyers and judges disclose a distrust of the expert, the specialist. That distrust is curious, for the position of our profession in society rests on the fact that we ourselves are specialists.In the famous colloquy which is said to have occurred about three hundred years ago between King James I and Judge Coke, the King remarked that, if “law was founded upon reason, he and others could reason as well as (...)
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  8.  14
    Experimental aesthetics: Children’s complexity preference in original art and photoreproductions.Frank H. Farley & Camilla Anderson Weinstock - 1980 - Bulletin of the Psychonomic Society 15 (3):194-196.
  9. Reimagining Digital Well-Being. Report for Designers & Policymakers.Daan Annemans, Matthew Dennis, , Gunter Bombaerts, Lily E. Frank, Tom Hannes, Laura Moradbakhti, Anna Puzio, Lyanne Uhlhorn, Titiksha Vashist, , Anastasia Dedyukhina, Ellen Gilbert, Iliana Grosse-Buening & Kenneth Schlenker - 2024 - Report for Designers and Policymakers.
    This report aims to offer insights into cutting-edge research on digital well-being. Many of these insights come from a 2-day academic-impact event, The Future of Digital Well-Being, hosted by a team of researchers working with the Royal Netherlands Academy of Arts and Sciences (KNAW) in February 2024. Today, achieving and maintaining well-being in the face of online technologies is a multifaceted challenge that we believe requires using theoretical resources of different research disciplines. This report explores diverse perspectives on how digital (...)
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  10.  94
    Recent Work on Moral Revolutions.Michael Klenk, Elizabeth O’Neill, Chirag Arora, Charlie Blunden, Cecilie Eriksen, Lily Frank & Jeroen Hopster - 2022 - Analysis 82 (2):354-366.
    In the last few decades, several philosophers have written on the topic of moral revolutions, distinguishing them from other kinds of society-level moral change. This article surveys recent accounts of moral revolutions in moral philosophy. Different authors use quite different criteria to pick out moral revolutions. Features treated as relevant include radicality, depth or fundamentality, pervasiveness, novelty and particular causes. We also characterize the factors that have been proposed to cause moral revolutions, including anomalies in existing moral codes, changing (...)
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  11.  22
    The Postmodern University?: Contested Visions of Higher Education in Society.Anthony Smith, Frank Webster & Society for Research Into Higher Education - 1997 - Open University Press.
    Higher education has been changing radically in recent years, with increasing numbers of students, and complaints about declining standards. This volume brings together leading intellectuals from the US and UK to examine the issues involved.
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  12.  6
    A beautiful question: finding nature's deep design.Frank Wilczek - 2015 - New York: Penguin Press.
    Does the universe embody beautiful ideas? Artists as well as scientists throughout human history have pondered this "beautiful question." With Nobel laureate Frank Wilczek as your guide, embark on a voyage of related discoveries, from Plato and Pythagoras up to the present. Wilczek's groundbreaking work in quantum physics was inspired by his intuition to look for a deeper order of beauty in nature. In fact, every major advance in his career came from this intuition: to assume that the universe (...)
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  13.  8
    Gardens and the Passion for the Infinite.Fine Arts Aesthetics International Society for Phenomenology & Anna-Teresa Tymieniecka - 2003 - Springer Verlag.
    This handsomely produced volume contains 22 contributions from international scholars, which were originally presented at the 2000 Conference of the International Society for Phenomenology, Fine Arts, & Aesthetics. The papers center around the theme of gardens and include a wide range of topics of interest to phenomenologists but also, perhaps, to gardeners with a philosophical bent. A sampling of topics: Leonardo's Annunciation Hortus Conclusus and its reflexive intent; hatha yoga--a phenomenological experience of nature; the Chinese attempt to miniaturize the (...)
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  14. Art-house cinema, avant-garde film, and dramatic modernism.Bert Cardullo - 2011 - Journal of Aesthetic Education 45 (2):1-16.
    The most important modes of film practice, in my view, are art-house cinema and the avant-garde, both of which contrast with the classical Hollywood mode of film practice. While the latter is characterized by its commercial imperative, corporate hierarchies, and a high degree of specialization as well as a division of labor, the avant-garde is an “artisanal” or “personal” mode. Avant-garde films tend to be made by individuals or very small groups of collaborators, financed either by the filmmakers alone (...)
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  15.  29
    State of Nature, Stages of Society: Enlightenment Conjectural History and Modern Social Discourse.Frank Palmeri - 2016 - New York: Cambridge University Press.
    Frank Palmeri sees the conjectural histories of Rousseau, Hume, Herder, and other Enlightenment philosophers as a template for the development of the social sciences in the nineteenth and early twentieth centuries. Without documents or memorials, these thinkers, he argues, employed conjecture to formulate a naturalistic account of society's commercial and secular progression. This approach can be traced in the work of political economists, anthropologists, sociologists, and sociologists of religion, and its speculative framework creates a surprising ambivalence toward modernity (...)
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  16.  60
    Socrates in the schools from Scotland to Texas: Replicating a study on the effects of a Philosophy for Children program.Frank Fair, Lory E. Haas, Carol Gardosik, Daphne D. Johnson, Debra P. Price & Olena Leipnik - 2015 - Journal of Philosophy in Schools 2 (1):18-37.
    In this article we report the findings of a randomised control clinical trial that assessed the impact of a Philosophy for Children program and replicated a previous study conducted in Scotland by Topping and Trickey. A Cognitive Abilities Test was administered as a pretest and a posttest to randomly selected experimental groups and control groups. The students in the experimental group engaged in philosophy lessons in a setting of structured, collaborative inquiry in their language arts classes for one hour per (...)
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  17.  45
    Beyond Interests and Norms: Toward a Theory of Gift‐Giving and Reciprocity in Modern Societies.Frank Adloff - 2006 - Constellations 13 (3):407-427.
  18.  12
    Utopian Thought in the Western World.Frank Edward Manuel & Fritzie Prigohzy Manuel - 1979 - Harvard University Press.
    This masterly study has a grand sweep. It ranges over centuries, with a long look backward over several millennia. Yet the history it unfolds is primarily the story of individuals: thinkers and dreamers who envisaged an ideal social order and described it persuasively, leaving a mark on their own and later times. The roster of utopians includes men of all stripes in different countries and eras--figures as disparate as More and Fourier, the Marquis de Sade and Edward Bellamy, Rousseau and (...)
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  19.  49
    Socrates in the schools from Scotland to Texas: Replicating a study on the effects of a Philosophy for Children program.Frank Fair, Lory E. Haas, Carol Gardoski, Daphne Johnson, Debra Price & Olena Leipnik - 2015 - Journal of Philosophy in Schools 2 (1).
    In this article we report the findings of a randomised control clinical trial that assessed the impact of a Philosophy for Children program and replicated a previous study conducted in Scotland by Topping and Trickey. A Cognitive Abilities Test was administered as a pretest and a posttest to randomly selected experimental groups and control groups. The students in the experimental group engaged in philosophy lessons in a setting of structured, collaborative inquiry in their language arts classes for one hour per (...)
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  20.  20
    Sohn-Rethel’s Unity of the Critique of Society and the Critique of Epistemology, and his Theoretical Blind Spot: Measure.Frank Engster - 2024 - Historical Materialism 31 (4):160-205.
    Sohn-Rethel’s great idea was to ‘socialise’ Kant’s transcendental subject by combining it with Marx’s commodity-form. In so doing, he took on three challenges simultaneously: a) the timeless validity of modern natural science; b) the social genesis of empirically pure forms of cognition; and c) socialisation occurring through a purely social synthesis. However, Sohn-Rethel construed Marx’s value-form analysis as an empirical exchange of commodities and held that such exchange performs a real abstraction – in this way, he laboured under the very (...)
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  21.  11
    Re-Envisioning Psychology: Moral Dimensions of Theory and Practice.Frank C. Richardson, Blaine J. Fowers & Charles B. Guignon - 1999 - Jossey-Bass.
    Does the practice of psychology make a significant and positive contribution to human welfare and the struggle for a good society? This book presents a reinvigorating look at psychology and its societal purpose, offering a bold new philosophical foundation from which professionals in the field can deeply examine their work.
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  22.  3
    L'énigme du monde et sa solution selon Charles Secrétan.Frank Abauzit - 1922 - Paris,: F. Alcan.
    Excerpt from L'Énigme du Monde Et Sa Solution Selon Charles Secrétan Mème qui n'ont vu que son portrait, en gardent l'impression. Il était grand par la taille, par la vigueur, par l'activité corporelle. Il savait faire honneur à un bon repas et déguster les vins exquis du canton de Vaud il était fin gourmet, en mème temps que beau mangeur. N'allez pas croire cependant qu'il bornât son horizon aux plaisirs de la table. Il fut toute sa vie un mar cheur (...)
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  23.  10
    Brennan and Democracy.Frank I. Michelman - 2005 - Princeton University Press.
    In Brennan and Democracy, a leading thinker in U.S. constitutional law offers some powerful reflections on the idea of "constitutional democracy," a concept in which many have seen the makings of paradox. Here Frank Michelman explores the apparently conflicting commitments of a democratic governmental system where key aspects of such important social issues as affirmative action, campaign finance reform, and abortion rights are settled not by a legislative vote but by the decisions of unelected judges. Can we--or should we--embrace (...)
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  24. Naturalism and the Fate of the M-Worlds: Frank Jackson.Frank Jackson - 1997 - Aristotelian Society Supplementary Volume 71 (1):247 - 282.
    We make a huge variety of claims framed in vocabularies drawn from physics and chemistry, everyday talk, neuroscience, ethics, mathematics, semantics, folk and professional psychology, and so on and so forth. We say, for example, that Jones feels cold, that Carlton might win, that there are quarks, that murder is wrong, that there are four fundamental forces, and that a certain level of neurological activity is necessary for thought. If we follow Huw Price's Carnapian lead, we can put this by (...)
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  25.  15
    Autopoiesis, communication, and society: the theory of autopoietic systems in the social sciences.Frank Benseler, Peter M. Hejl & Wolfram K. Köck (eds.) - 1980 - New York: Campus.
  26.  12
    Change and Persistence in Thai Society: Essays in Honor of Lauriston Sharp.Frank E. Reynolds, G. William Skinner & A. Thomas Kirsch - 1978 - Journal of the American Oriental Society 98 (4):567.
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  27.  41
    Mate preferences among Hadza hunter-gatherers.Frank W. Marlowe - 2004 - Human Nature 15 (4):365-376.
    The literature on human mate preferences is vast but most data come from studies on college students in complex societies, who represent a thin slice of cultural variation in an evolutionarily novel environment. Here, I present data on the mate preferences of men and women in a society of hunter-gatherers, the Hadza of Tanzania. Hadza men value fertility in a mate more than women do, and women value intelligence more than men do. Women place great importance on men’s foraging, (...)
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  28.  18
    Honor.Frank Henderson Stewart - 1994 - University of Chicago Press.
    What is honor? Is it the same as reputation? Or is it rather a sentiment? Is it a character trait, like integrity? Or is it simply a concept too vague or incoherent to be fully analyzed? In the first sustained comparative analysis of this elusive notion, Frank Stewart writes that none of these ideas is correct. Drawing on information about Western ideas of honor from sources as diverse as medieval Arthurian romances, Spanish dramas of the sixteenth and seventeenth centuries, (...)
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  29.  12
    Sustainable Institutions: How to Secure Values.Frank Hindriks - 2024 - The Journal of Ethics 28 (2):287-308.
    Social sustainability plays a prominent role in the United Nation’s Sustainable Development Goals, but a proper analysis of the concept is still lacking. According to a widespread conception, a system is sustainable when it is preserved or developed in a robust manner. I argue, however, that social sustainability is best understood in explicitly normative terms. Formulating suitable development goals requires a conception of the kind of society that is worth sustaining. I propose that, for a system to be socially (...)
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  30.  36
    Moral Philosophers as Ethical Engineers: Limits of Moral Philosophy and a Pragmatist Alternative.Frank Martela - 2017 - Metaphilosophy 48 (1-2):58-78.
    Ever since Kant, moral philosophers have been more or less animated by the mission of discovering inescapable law-like rules that would provide a binding justification for morality. Recently, however, many have started to question whether this is possible and what, after all, this project could achieve. An alternative vision of the task of moral philosophy starts from the pragmatist idea that philosophizing begins and ends in human experiencing. It leads to a view where morality is seen as a “social technology” (...)
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  31.  24
    The Poison in the Gift: Ritual, Prestation, and the Dominant Caste in a North Indian Village.Frank J. Korom & Gloria Goodwin Raheja - 1990 - Journal of the American Oriental Society 110 (3):548.
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  32.  5
    Environmental Impacts of Packaging in the USA and Mexico.Frank Ackerman - 1997 - Society for Philosophy and Technology Quarterly Electronic Journal 2 (2):57-64.
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  33.  46
    Civil Society in Japan Reconsidered.Frank Schwartz - 2002 - Japanese Journal of Political Science 3 (2):195-215.
    When defined broadly, we can proceed on the assumption that in all but the most totalitarian of modern contexts, there is some kind of civil society that can be identified and compared cross-nationally. Although Japan may not strike the casual observer as the most fertile ground for such an investigation, setting bounds to the state and freeing space for plurality have long been key issues for that country. Japan may be the strictest of all advanced industrial democracies in regulating (...)
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  34. A Rawlsian Solution to the New Demarcation Problem.Frank Cabrera - 2022 - Canadian Journal of Philosophy 52 (8):810-827.
    In the last two decades, a robust consensus has emerged among philosophers of science, whereby political, ethical, or social values must play some role in scientific inquiry, and that the ‘value-free ideal’ is thus a misguided conception of science. However, the question of how to distinguish, in a principled way, which values may legitimately influence science remains. This question, which has been dubbed the ‘new demarcation problem,’ has until recently received comparatively less attention from philosophers of science. In this paper, (...)
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  35.  20
    Imperfect Conceptions: Medical Knowledge, Birth Defects, and Eugenics in China.Frank Dikötter - 1998 - Columbia University Press.
    In 1995 the People's Republic of China passed a controversial Eugenics Law, which, after a torrent of international criticism, was euphemistically renamed the Maternal and Infant Health Law. Aimed at "the implementation of premarital medical checkups" to ensure that neither partner has any hereditary, venereal, reproductive, or mental disorders, the ordinance implies that those deemed "unsuitable for reproduction" should undergo sterilization or abortion or remain celibate in order to prevent "inferior births." Using this recent statute as a springboard, Frank (...)
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  36.  26
    Water and Womanhood: Religious Meanings of Rivers in Maharashtra.Frank F. Conlon & Anne Feldhaus - 1998 - Journal of the American Oriental Society 118 (1):133.
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  37.  9
    The Aesthetics of Enchantment in the Fine Arts.Marlies Kronegger, Anna-Teresa Tymieniecka & Fine Arts Aesthetics American Society for Phenomenology - 2000 - Springer Verlag.
    Published under the auspices of The World Institute for Advanced Phenomenological Research and Learning, 19 essays document the April 1998 international congress held at Harvard University. They ponder on such topics as the phenomenology of the experience of enchantment, Leonardo's enchantress, the ambiguous meaning of musical enchantment in Kant's Third Critique, art and the reenchantment of sensuous human activity, the creative voice, the allure of the Naza, Henri Matisse's early critical reception in New York, Zizek's sublimicist aesthetic of enchanted fantasy, (...)
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  38. Carol C. Gould, Rethinking Democracy: Freedom and Social Cooperation in Politics, Economy and Society Reviewed by.Frank Cunningham - 1989 - Philosophy in Review 9 (1):13-16.
  39.  8
    Social Justice and Individual Ethics in an Open Society: Equality, Responsibility, and Incentives.Frank Vandenbroucke - 2001 - Springer.
    Can the need for incentives justify inequality? Starting from this question, Frank Vandenbroucke examines a conception of justice in which both equality and responsibility are involved. In the first part of the inquiry, which explores the implementation of that conception of justice, the justification of incentives assumes that agents make personal choices based only upon their own interests. The second part of the book challenges the idea that a normative conception of distributive justice can be based on that traditional (...)
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  40.  51
    Hadza Cooperation.Frank W. Marlowe - 2009 - Human Nature 20 (4):417-430.
    Strong reciprocity is an effective way to promote cooperation. This is especially true when one not only cooperates with cooperators and defects on defectors (second-party punishment) but even punishes those who defect on others (third-party, “altruistic” punishment). Some suggest we humans have a taste for such altruistic punishment and that this was important in the evolution of human cooperation. To assess this we need to look across a wide range of cultures. As part of a cross-cultural project, I played three (...)
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  41. Nietzsche and the Problem of Morality.Frank Cameron - 2001 - Dissertation, University of Ottawa (Canada)
    This doctoral dissertation is a study of Nietzsche's views on morality in order to assess his contribution to moral philosophy. Towards this end, it examines Nietzsche's understanding of morality as well as the scope of his attack. I then offer a reading of Nietzsche's critique of morality, arguing that he rejects morality insofar as it functions within society to preserve the 'herd' at the expense of 'higher types' whose flourishing resides elsewhere. In short, I claim that Nietzsche rejects morality (...)
     
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  42.  26
    Peasants and Monks in British India.Frank J. Korom & William R. Pinch - 1999 - Journal of the American Oriental Society 119 (2):355.
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  43.  16
    Money and Monetary Policy in China, 1845-1895.Frederic Wakeman & Frank H. H. King - 1965 - Journal of the American Oriental Society 85 (4):590.
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  44. "Erzähl mir, Wer braucht schon die 'Gesellschaft'?": Zivilgesellschaften in Transformationsgesellschaften am Beispiel der Grünen Bewegung Litauens.Frank Wurft - 1999 - Berlin: Berliner Interuniversitäre Arbeitsgruppe "Baltische Staaten".
     
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  45.  34
    Wellspring or Circuit? Commentary on Dewey and the Aesthetic Unconsciousness.Frank X. Ryan - 2024 - The Pluralist 19 (1):77-83.
    In lieu of an abstract, here is a brief excerpt of the content:Wellspring or Circuit?Commentary on Dewey and the Aesthetic UnconsciousnessFrank X. RyanEditor's note: This article contains material similar to a book review by the same author previously published in The Pluralist, vol. 18, no. 2, pp 114–21. The present article represents a further critical use of this material that we deem worthy of publication.in this vital and splendidly crafted work, Bethany Henning recovers a philosophy of aesthetic wisdom far richer (...)
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  46.  15
    Degree of fragmentations and number of distinctive features in the recognition of pictured objects by children and adults.Frank S. Murray & Elizabeth L. Kinnison - 1989 - Bulletin of the Psychonomic Society 27 (2):121-124.
  47.  33
    The Foundations of aesthetics, art & art education.Frank H. Farley & Ronald W. Neperud (eds.) - 1988 - New York: Praeger.
    The foundations of aesthetics, the arts, and art education have been re-examined in recent years in light of the resurgence of scientific aesthetics as a research discipline; the development of contemporary cognitive science encompassing aspects of computer science, psychology, philosphy, linguistics, and so on; and the advances of neuroscience.
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  48. Literature and moral understanding: a philosophical essay on ethics, aesthetics, education, and culture.Frank Palmer - 1992 - New York: Clarendon Press.
    Recent philosophical discussion about the relation between fiction and reality pays little attention to our moral involvement with literature. Frank Palmer's purpose is to investigate how our appreciation of literary works calls upon and develops our capacity for moral understanding. He explores a wide range of philosophical questions about the relation of art to morality, and challenges theories that he regards as incompatible with a humane view of literary art. Palmer considers, in particular, the extent to which the values (...)
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  49.  6
    An alternative future of digitized genetic information and digital procreation.Frank Cong - 2020 - Technoetic Arts 18 (1):41-58.
    This research looks what happens to human reproduction when human genetic information is digitized. By employing speculative design as a transdisciplinary strategy to construct such an alternative future to open up public dialogues, it aims to stimulate audiences in an artistic way to deliberate two key questions: (1) how will biotechnology recondition and recontextualize the natural processes of genetic information (i.e. expression, replication, transmission and mutation) and our physiological processes (e.g. reproduction)? And (2) what might be the ethical, legal and (...)
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  50.  38
    The poverty of organizational theory: Comment on: “Bourdieu and organizational analysis”.Frank Dobbin - 2008 - Theory and Society 37 (1):53-63.
    American organizational theorists have not taken up the call to apply Bourdieu’s approach in all of its richness in part because, for better or worse, evidentiary traditions render untenable the kind of sweeping analysis that makes Bourdieu’s classics compelling. Yet many of the insights found in Bourdieu are being pursued piecemeal, in distinct paradigmatic projects that explore the character of fields, the emergence of organizational habitus, and the changing forms of capital that are key to the control of modern organizations. (...)
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